Bilbo's Journey



Perfectly timed to coincide with the release of The Hobbit movie, the new book Bilbo’s Journey: Discovering the Hidden Meaning in The Hobbit by Joseph Pearce is a perfect read this winter. Here’s a recent article about the book:

Bilbo's Journey: Discovering the Hidden Meaning of The Hobbit

Bilbo’s Journey: Discovering the Hidden Meaning of The Hobbit

ST. CLAIR SHORES, Mich., Dec. 11, 2012 /Christian Newswire/ — “If I speak at a college about unlocking the Gospel, fifteen people will show up,” said Joseph Pearce, author of the new book, Bilbo’s Journey: Discovering the Hidden Meaning of The Hobbit. “But if I speak about unlocking the ‘Lord of the Rings,’ 300 show up.” And so, the English-born Tolkien scholar and writer of fifteen books begins with dragons, dwarves, and elves, as he unlocks the deeper meaning behind J.R.R. Tolkien’s classic novel The Hobbit.

Pearce’s book, published by St. Benedict Press/Tan Books, coincides with the anticipated release of Peter Jackson’s prequel movie, The Hobbit: An Unexpected Journey opening in theaters December 14. Tolkien’s Lord of the Rings trilogy and The Hobbit are essentially a fantasy story of humanity as seen through a Catholic lens. “People put their guard up against Christianity,” said Pearce, “but these books get beyond that. Everyone who reads them will be more disposed to Christianity.”

In Bilbo’s Journey, Pearce intertwines Tolkien’s classic tale with an explanation of the profound Christian meaning behind it. Without uncovering the rich imagery, much of the story’s deeper meaning is lost to many. For instance, Pearce explains that providence and grace are presented as luck but at the end of Bilbo’s quest, Gandolf asks him, “You don’t really suppose, do you, that all your adventures and escapes were managed by mere luck?”

Pearce states that Bilbo Baggins represents us all. “He shows us how to grow in virtue and courage and become who we are meant to be,” he said. “It is the Christian journey of self-sacrifice out of love for others, and abandonment to providence and grace.”

At the beginning of The Hobbit, Bilbo is too attached to his possessions. He is a creature of comfort addicted to the creature comforts. Though he finds it difficult to leave his home and possessions behind, his journey allows him to discover the greater meaning and purpose of life. According to Pearce, “The Hobbit illustrates the priceless truth that we only become wise men (homo sapiens) when we realize that we are pilgrims with a purpose.”

Overcoming vices and evil, or “dragons,” in The Hobbit is not just the result of outward actions but the inner changes that have occurred. Bilbo’s Journey gives readers the opportunity not just to better enjoy the movie, but also to apply its lessons to their lives as Christians.

I’m happy to share the following excerpt from Bilbo’s Journey:

“In truth, Bilbo Baggins bears a remarkable resemblance to each of us, his diminutive size and furry feet notwithstanding. He is a gentleman, much like Tolkien and his readers, who seeks the respectable life of bourgeois gentility. Indeed, we are told on the very first page that Bilbo “was a very well-to-do hobbit” and that he came from a very respectable family: “people considered [the Bagginses]very respectable, not only because most of them were rich, but also because they never had any adventures or did anything unexpected”. Bilbo likes tea and toast, and jam and pickles; he has wardrobes full of clothes and lots of pantries full of food; he likes the view from his own window and has no desire to see the view from distant windows, let alone the view from distant mountains and valleys. He is a creature of comfort dedicated to the creature comforts. Nothing could be further from Bilbo Baggins’ mind, or further from his desire, than the prospect, or the threat, of an adventure. In Christian terms, Bilbo Baggins is dedicated to the easy life and would find the prospect of taking up his cross and following the heroic path of self-sacrifice utterly anathema. The unexpected party at the beginning of the story, in which the daily habits of the hobbit are disrupted by the arrival of unwelcome guests is, therefore, a necessary disruption. It is the intervention into his cozy life of an element of inconvenience or suffering which serves as a wake-up call and a call to action. Gandalf introduces the reluctant Bilbo to Thorin Oakenshield and the other dwarves in order to prompt him into an adventure, the purpose of which is ostensibly the recovery of the dwarves’ treasure but also, on the moral level at which the story works, the growth in wisdom and virtue, through suffering and sacrifice, of Bilbo himself. In losing his bourgeois respectability, the price he must pay for becoming an adventurer and “burglar”, he forsakes the world and the worldly in favor of the pearl of great price.”

Excerpt from Bilbo’s Journey: Discovering the Hidden meaning of The Hobbit (Saint Benedict Press, 2012), pages 13-14

Order Bilbo’s Journey: Discovering the Hidden meaning of The Hobbit and support with your purchase

Copyright 2013 Lisa M. Hendey


About Author

Lisa M. Hendey is the founder and editor of and the bestselling author of the Chime Travelers children's fiction series, The Grace of Yes, The Handbook for Catholic Moms and A Book of Saints for Catholic Moms. As a board member and frequent host on KNXT Catholic Television, Lisa has produced and hosted multiple programs and has appeared on EWTN and CatholicTV. Hendey hosted “Catholic Moments” on Radio Maria and is the technology contributor for EWTN’s SonRise Morning Show. Lisa's articles have appeared in Catholic Digest, National Catholic Register, and Our Sunday Visitor. Hendey travels internationally giving workshops on faith, family, and Catholic technology and communications topics. She was selected as an Elizabeth Egan Journalism Fellow, attended the Vatican Bloggers Meeting, the “Bishops and Bloggers” meeting and has written internationally on the work of Catholic Relief Services and Unbound. Hendey lives with her family in the Archdiocese of Los Angeles. Visit Lisa at for information on her speaking schedule or to invite her to visit your group, parish or organization.

1 Comment

  1. J.R.R. Tolkien would have vehemently disagreed with this interpretation of his work.

    “I cordially dislike allegory in all its manifestations, and always have done so since I grew old and wary enough to detect its presence. I much prefer history – true or feigned– with its varied applicability to the thought and experience of readers. I think that many confuse applicability with allegory, but the one resides in the freedom of the reader, and the other in the purposed domination of the author.”

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