Labor Day Reflection: Income Inequality, Labor Unions and a Call to Vigilance


Editor’s note: As we approach Labor Day, we are pleased to share a series of articles from the United States Conference of Catholic Bishops addressing issues covered in this year’s statement on Labor Day by Bishop Stephen Blaire, chairman of the Committee on Domestic Justice and Human Development of the USCCB.

Labor Day Reflection: Income Inequality, Labor Unions and a Call to Vigilance

Fr. Kiley

Fr. Kiley

By Father Clete Kiley  Income inequality is rampant. The U.S. Economic Policy Institute reports in a recent study that one percent of this nation holds 35 percent of its wealth. The top 10 percent receive 45 percent of the income, while 90 percent split up the other 55 percent. How did we get here? Pope Benedict XVI offered one answer when he said there is the “prevalence of a selfish and individualistic mindset which finds its expression in an unregulated capitalism.” Pope Francis in an address on May 16, offered another answer when he said: “Human beings themselves are nowadays considered as consumer goods which can be used and thrown away.” “While the income of a minority is increasing exponentially, that of the majority is crumbling,” he said. “This imbalance results from ideologies which uphold the absolute autonomy of the markets and financial speculation, and deny the right of control to States, which are themselves charged with providing to the common good.” This economic philosophy, borne of the Austrian School of Economics, is at the heart of this income gap. Pius XI called this philosophy “the poisoned spring.” In this philosophy, no one cares about income gaps; after all, it’s all about me. Implementing unregulated free market capitalism necessarily means rolling back safety regulations, outsourcing jobs, cutting back hours, bringing in immigrant guest workers without labor protections, eliminating entitlements and mounting a coordinated effort to break labor unions. It is no coincidence that over the past year the United States has seen an orchestrated effort to cripple the National Labor Relations Board and watched the hold up of appointments to the Labor Department, the Environmental Protection Agency and the Consumer Fraud Agency. How betters to cripple those agencies? These agencies along with labor unions are the instruments that protect workers and resist their being treated as commodities. These are the very agencies that help reduce gross income inequalities. All of them are under assault from the advocates of today’s unregulated free market capitalism. The U.S. Catholic Bishops again this year rightly remind us to use Labor Day as a time to reflect on the dignity of workers, on the right to have unions, and on the challenge of gross income inequalities. Business schools at Catholic colleges and universities also provide the perfect opportunity to be catalysts for transforming our economy and culture in ways that reflect the Catholic understanding of the common good and a preferential option for the poor. But maybe this Labor Day must also be a call to vigilance — vigilance that as we engage the New Evangelization we remember the exhortation of Leo XIII to “Go to the Workers”— vigilance that Catholic writers and leaders don’t manipulate the Church’s social teaching so as to mute the Church’s harsh critique — and a vigilance to what Pope Francis has named this philosophy’s tendency to “tame religion.” To address income equalities labor unions are an essential part of the solution. Keep breaking them down, and watch the inequalities grow. Be lulled or tamed by this “poisoned spring” of an economic philosophy, and the misery of millions will only grow.

Father Clete Kiley is Director for Immigration Policy, UNITE HERE International Union, and Senior Fellow, Institute for Policy Research and Catholic Studies at The Catholic University of America. 


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  1. I will try to select my words very carefully…

    I taught for many years in a parochial middle school. I hold a Master’s Degree in Education and taught English and religion.

    We had no medical coverage, no dental coverage, no disability coverage, and negligible retirement benefits.

    We were required to keep our certifications current in our fields of study at our own expense.

    As religion teachers, we were also required to attend catechetical classes and keep those certifications current as well.

    When I left my position, my counterparts in the public school systems made–LITERALLY–2.5 times the salary that I did AND had full medical coverage, dental, and retirement.

    To this day, my passions are for those kids in the Catholic classroom and it is why I started Bezalel Books: I wanted them to have great Catholic fiction.

    Like all parochial school teachers, we do it out of love for our faith and for kids but that doesn’t mean we aren’t entitled to earn the same wages and have the same benefits as our public school teacher counterparts.

    My suggstion is that the U.S. Catholic bishops brings unions to parochial schools and begin clearing up income inequality where it exists within their own backyard before they dare to clamor about where it exists elsewhere.

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