Chapter 10: Steamrollers: Sacraments of Healing {Lawn Chair Catechism}

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Welcome to this summer’s Lawn Chair Catechism! We’re reading Joe Paprocki’s best-selling book, A Well-Built Faith: A Catholic’s Guide to Knowing and Sharing What We Believe. We’re taking it one chapter at a time all summer long.

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There are many times in our lives when we need to be reconciled—to be healed from our brokenness. In this session, we are going to look at two sacraments that help to reestablish our relationship with the Lord—Penance (Reconciliation) and the Anointing of the Sick. We call these the Sacraments of Healing.

Horatio Alger, Jr. was a 19th century American author who wrote a number of what came to be known as “rags-to-riches” stories, which embodied what became known as the American Dream—that is, the idea that through hard work, determination, and courage, anyone could lift themselves up out of poverty.

This kind of thinking is at the heart of American culture. Unfortunately, we tend to approach our spiritual lives with the same attitude: “With hard work, perseverance, and determination, we’ll be able to save ourselves!” In reality, the opposite is true. When it comes to our salvation, we are unable to save ourselves. It is only through the grace of God that we are saved—that we are healed from the brokenness of the human condition.

To call an illness psychosomatic does not mean that it is in a person’s imagination. It means that the physical ailment—which is real—has no immediate physiological cause, but rather is caused by a mental process. This is a good example of just how intimately connected the mind and the body are. Jesus understood the intimate connection between the mind and the body and, in many cases, healed physical ailments by first forgiving the person’s sins.

What difference does it make that Catholics celebrate the Sacraments of Reconciliation and the Anointing of the Sick? It means that we encounter God in our brokenness. Our world despises brokenness and, indeed, brokenness is not something to relish. Our faith, however, teaches us that it is in our brokenness that we are most capable of recognizing the presence of God in our midst. This is why we keep crucifixes in our homes. We look to a symbol of brokenness to represent our salvation.

Questions for Reflection and Discussion:

  1. What does it mean to say that Christianity is not about picking ourselves up by our bootstraps when we’ve fallen?
  2. What is the difference between self-esteem and self-righteousness?
  3. What is your understanding of the word mercy?
  4. How would you explain to a non-Catholic the reasons that Catholics confess their sins to a priest?
  5. What do the following words mean: contrition, confession, absolution, and satisfaction?
  6. When was a time that your emotional/spiritual state affected you physically?
  7. What is the purpose of the Sacrament of the Anointing of the Sick?

Feel free to comment on your own thoughts from this week’s reading, your impressions and reflections, and/or your answers to these questions. You can also share your blog post by linking up below.

Next week, we’ll cover Chapter 11: Installing New Windows: Sacraments at the Service of Communion. For the complete reading schedule and information about this summer’s Lawn Chair Catechism, visit the Lawn Chair Catechism page.

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Copyright 2014 Sarah Reinhard

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1 Comment

  1. Thank you for your reflections on reconciliation. ,and sacrament for the dying. And as you say we will never be worthy on our own efforts. The same sins pop up on a horribly regular basis ., knowing we can turn to Jesus for strength helps me to persevere. When around me is less than ideal . Sometimes the harder we try the more difficult it is as in can’t do it right for doing it wrong. But does it matter what others think so long as I have the approval of God .

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