Who Needs Church Buildings? Reflection for the Feast of the Dedication of the Lateran Basilica in Rome

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Joshua Sherurcij [Attribution], via Wikimedia Commons

Joshua Sherurcij [Attribution], via Wikimedia Commons

Readings for November 9, 2014: Feast of the Dedication of the Lateran Basilica in Rome

As a rebellious teenager, I thought that Catholics should stop wasting their money on expensive churches.  We ought to sell them all and buy food for the poor, I argued.

Funny thing.  Jesus, who cared much for the poor, did not have this attitude.  As an adolescent he yearned to spend time in Herods sumptuous Temple (Luke 2).   As an adult, he defended its integrity against the moneychangers (John 2).  Francis of Assisi, who gave away all his possessions, begged for money to buy materials to restore ruined churches which he rebuilt with his own hands.

Why this high regard for church buildings?  Ezekiel 47 gives us one important reason.  Because the liturgical worship that goes on inside, most especially the Eucharist, is the source and summit of our entire Christian life.

The world is a dusty, tiring place that often beats us down.  The Church building is a haven, a quiet refuge, a place to encounter God.  Here we drink deeply of the life-giving waters of word and sacrament that revive our drooping spirits (Psalm 23).  The grace that flows from the altar bears us back into the world, changed, and able to change others, bringing healing and bearing fruit.

Paul, in I Corinthians 3, gives us another reason to honor churches.  George Fox, the founder of the Quakers, concluded from this passage that if we Christians are the Church, we should call our places of worship steeple-houses.  To call buildings churches obscures the fact that we are the Church.

The Judeo-Christian Tradition sees it differently.  The church building is a mirror that, held up before us, reminds us of who we are.  The world tells us that we are consumers, employees and voters, and flashes a constant stream of icons at us every day to remind us of this. The Church building is an icon that reminds us of our deepest identity.  As we gather for Sunday worship, we who were scattered by diverse loyalties, professions, and life-styles, are now united as the Body of Christ and dwelling place of the Spirit.

How does a person enter the Church?  Through the cleansing waters of baptism.  Maybe thats why there are holy water fonts at the doors of most Catholic churches.  Maybe those statues of saints are there to remind us that we are fellow citizens with the saints and members of the family of God (Ephesians 2:19f).

So what about all the expensive treasures of architecture, painting, sculpture, and stained glass?  Sell them all and use the proceeds to buy food for the poor?  When that food had been consumed, what then would the poor have?

In Texas, we have a homestead law that seeks to guarantee that no matter what financial misfortunes might befall people, they will not lose their homes.  The loss of ones home is a loss of ones dignity.  Our churches, from the local chapel to St. Peters Basilica, belong not to the hierarchy, but to the whole family.  They have been given to us by the hard work and contributions of our forebears to remind us of our dignity as sons and daughters of the living God.

The Lateran Basilica, whose dedication we celebrate every November, was donated to the Church by Constantine soon after he legalized Christianity in 313AD.  Ever since it has served as the official cathedral of the Pope, the mother church of all Christendom, the cathedral of the world.

It is there that the most powerful pope of the middle ages, Innocent III, had a dream of a magnificent church breaking apart only to be shored up by a poor man in a beggar’s robe.  Soon afterwards, a group of beggars from Assisi arrived, led by a man named Francis, asking for his approval for their lifestyle and work.  Prepared by his dream, he recognized the hand of God, and encouraged a movement that renewed the Church.

As we meditate on this feast, let us allow zeal for his house to consume us as it did Jesus and Francis, that we may embrace the task of purification, renewal and rebuilding given us by the Council that met in another great Roman basilica some fifty years ago.

Copyright 2014 Marcellino D’Ambrosio, Ph.D.

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About Author

Marcellino D'Ambrosio earned his Ph.D. in theology from the Catholic University of America under the guidance the renowned Jesuit theologian, Avery Cardinal Dulles. His series on the Early Church Fathers is broadcast weekly on the Eternal Word Television Network. His book The Guide to the Passion, on Mel Gibson's film, hit #6 on the New York Times best-sellers list with over a million copies sold. Dr. D'Ambrosio is a world renowned commentator on Catholic issues appearing on Fox News “Geraldo Rivera At Large” and the O'Reilly Factor to discuss the legacy of John Paul II. After nine years at Loyola College and the University of Dallas, Dr. D'Ambrosio left academia to direct www.CrossroadsInitiative.com, one of the world's leading Catholic websites, and to oversee Wellness Business Ventures, a company promoting physical, mental, and financial freedom. He, his wife Susan, and their five children reside near Dallas, TX.

1 Comment

  1. For many in their parish communities, the church is so often considered their “home away from home”. It is truly their quiet refuge, the place of worship and fellowship. As St. Francis of long ago rebuilt an old church in his community, so to will the parish communities enhance, protect and provide for the holy walls of their church. The sacredness within those walls must always be considered and respected. As a church or temple, etc., is much more than a building or special venue, we need to reflect how that holy place is also so much a part of community and a path to a life of greater holiness within. Let us never take our holy places of worship for granted. Excellent article!

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